“The whole universe is nothing but groups of
atoms, groups of quality, of energy.” - Sri Sri Ravi Shankar
Sri Sri Ravi Shankar says
:
The
ultimate truth in this existing world is that it is nothing but a collection of
molecules. This is called ‘Gana’ (collective form). Our own body is a ‘Gana’.
It is made up of flesh, blood and bone marrow. Thus the Lord of all ‘Ganas’ is
‘GANESHA’.
Ganesha
is ‘Achintya’, ‘Avyakta’ and ‘Ananta’. That which is beyond thought, beyond
expression and is eternal. Thus no other is as beautiful as Him and He is
omnipresent.
Sri
Sri Ravi Shankar elaborates:
Now
the question arises that why this one-consciousness and one supreme power is
depicted in the form of an elephant? The elephant is endowed with peculiar
qualities, like its fearless and royal walk. It proudly destroys any obstacle
on its path. An elephant is also a symbol of authority, endurance, strength and
courage. We are thus, able to imbibe all these qualities into our
consciousness.
The
long trunk of the elephant symbolizes that true enlightenment is a good balance
between ‘knowledge’ and its implementation (in action). Ganesha has only one
tooth that stands for ‘one consciousness’.
We
are often struck by the question that why does a big Ganesha sit on a small
mouse? This is because the mouse is ‘Logic’ and the ‘Knowledge of Self’ and
over it sits the symbol of ‘supreme knowledge’ Ganesha.
The
‘Modak’ in Ganesha’s hand is the attainment of ‘Ultimate Bliss’. Also his one
hand showers blessings on those who have faith and have surrendered to him. In
one hand, Ganesha holds a ‘Pash’ or a string that is to tie oneself down in discipline. The other hand of Ganesha
holds an ‘Ankush’ or a spear, showing self-control.
Always,
the belly of Ganesha is enormous with a snake around it. This stands for
acceptance with awareness. Also we surrender all our dreams of woe and distress
to Ganesha in the form of ‘Durva’ grass.
We
are aware of the story of Ganesha’s birth. Ganesha was born out of the
collection of dirt from Parvati’s body. ‘Parvati’ is the high energy of a
celebration or festival, and there always is some aspect of negativity in this
high energy. This is symbolized by the dirt. When this body of dirt encountered
the ‘Shiva element’, the ‘Advait Tatva’ its head, that is ego, fell apart and
was then replaced by the head of an elephant. Ganesha was blessed by Lord Shiva
himself that he would be worshipped at the start of any auspicious occasion or
puja.
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